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“ Changes in ownership must be made to the extent necessary to create a community of work, and to prevent the profit motive from directing production into socially harmful directions.

Income must be equalized to the extent of giving everybody the material basis for a dignified life and thus preventing economic differences from creating a fundamentally different experience of life among various social classes. “ I believe in freedom, in men’s right to be himself, to assert himself and to fight all those who try to prevent him from being himself.

Foucault opens new perspectives on political practices: he suggests putting liberty at the center of one’s sexuality (homosexuality), an alternative that seeks to create new social relationships, a new culture.

[1959] Freedom in the Work Situation In: Michael Harrington and Paul Jacobs (eds.) [1959] Labor in a Free Society, pp. Fromm explains why the only alternative to the danger of robotism is humanistic communitarianism.

Kioupkiolis, Alexandros - Aristotle University, Greece [2012] The agonistic turn of critical reason: Critique and freedom in Foucault and Castoriadis In: European Journal of Social Theory, 15(3): 385-402.

Olivier, Lawrence / Noël, Roger [1993] Michel Foucault: problématique pour une histoire de l’homosexualité In: Revue sexuologique / Sexological Review 2(1).

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220-223, 241 [1965] Les étapes de la pensée sociologique (Gallimard) | Main Currents in Sociological Thought: Montesquieu, Comte, Marx, de Tocqueville, and the Sociologists and the Revolution of 1848 In: Power: Essential Works of Foucault, 1954-1984: Volume Three. Originally published in Portuguese translation as “ Crisis de un modelo en la medicina? Review by: [21.4.1971] Autoportrait de Michel Foucault : “ Je pense que le rôle d’un philosophe c’est de déranger” An interview with Michel Foucault on Radio Canada.

The history of homosexuality has primarily focused on two aspects: the process of repression/liberation and the problematic of the historical development of homosexuality.

By emphasizing the oppression experienced by the gay community and by studying homosexuality as part of a larger history of sexuality, both approaches have neglected significant elements of the specific history of homosexuality.

The significance of Adorno’s thought on the culture industry is becoming increasingly apparent in the present era. Foucaulut insists that madness is not a natural, unchanging thing, but rather depends on the society in which it exists.

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Williams, Howard [1989] Adorno’s Negative Dialectic In: Williams, Howard [1989] Hegel, Heraclitus, and Marx’s Dialectic (New York: St. Various cultural, intellectual and economic structures determine how madness is known and experienced within a given society.

[1930/1964] Chaplin Times Two The first essay appeared under the title “ Kierkegaard prophesies Chaplin” in the Frankfurter Zeitung, May 22, 1930; the second as “ Chaplin in Malibu” in Neue Rundschau, Vol. ”, Revista centroamericana de Ciencas de la Salud, No 3, January-April 1976, pp.