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In the Mishnah, a core text of Rabbinic Judaism, acceptance of the Divine origins of this covenant is considered an essential aspect of Judaism and those who reject the Covenant forfeit their share in the World to Come.
Establishing the core tenets of Judaism in the modern era is even more difficult, given the number and diversity of the contemporary Jewish denominations.
This is played out through the observance of the Halakha (Jewish law) and given verbal expression in the Birkat Ha-Mizvot, the short blessings that are spoken every time a positive commandment is to be fulfilled.
The ordinary, familiar, everyday things and occurrences we have, constitute occasions for the experience of God.
Thus for instance, Joseph Soloveitchik's (associated with the Modern Orthodox movement) answer to modernity is constituted upon the identification of Judaism with following the halakha whereas its ultimate goal is to bring the holiness down to the world.Even so, all Jewish religious movements are, to a greater or lesser extent, based on the principles of the Hebrew Bible and various commentaries such as the Talmud and Midrash.Judaism also universally recognizes the Biblical Covenant between God and the Patriarch Abraham as well as the additional aspects of the Covenant revealed to Moses, who is considered Judaism's greatest prophet.The Birkat Ha-Mitzwot evokes the consciousness of holiness at a rabbinic rite, but the objects employed in the majority of these rites are non-holy and of general character, while the several holy objects are non-theurgic.
And not only do ordinary things and occurrences bring with them the experience of God.Mordecai Kaplan, the founder of the Reconstructionist Judaism, abandons the idea of religion for the sake of identifying Judaism with civilization and by means of the latter term and secular translation of the core ideas, he tries to embrace as many Jewish denominations as possible.